$150.00
Back in the late nineties, I was into wood carving, “Big Time”!!! “Fox Cubs” is one of a very few carvings that still remain in inventory. It is carved from the wood that “The Chase” was. This might be your last chance to purchase a Robert Walker original wood carving.
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Back in the late nineties, I was into wood carving, “Big Time”!!! “Fox Cubs” is one of a very few carvings that still remain in inventory. It is carved from the wood that “The Chase” was. This might be your last chance to purchase a Robert Walker original wood carving.
“Hootie”
“Hootie” is an original mono-color acrylic on a 16X20 inch gallery-wrapped canvas. It has been wired and is ready to be hung on your wall.
This painting draws the most attention when hung in a show.
Nampeyo (1859 –1942) was a Hopi-Tewa potter who lived on the Hopi Reservation in Arizona. Her Tewa name was also spelled Num-pa-yu, meaning “snake that does not bite”.She used ancient techniques for making and firing pottery and used designs from “Old Hopi” pottery and sherds found at 15th-century Sikyátki ruins on First Mesa.A world record for Southwest American Indian pottery was declared at Bonhams Auction House in San Francisco on December 6, 2010, when one of Nampeyo’s art works, a decorated ceramic pot, sold for $350,000.
This monocolor is an acrylic painting on a 16X20 gallery-wrapped canvas.
“Horse” SKU-AN06
Occasionally I’ll have a void on my easel and nothing in my head, (The empty head happens a lot lately) so if I have some empty canvas/board around the studio, I’ll start painting.
This one turned out to be “Horse”. Not any particular horse. Just “Horse”.
Description:
It’s an original acrylic painting on an 8 X 10 canvas board and is designed to fit any standard 8 X 10 frame. If you have a “Gallery Wall” in your home, this would be a great addition to it.
The Tuscarora Adoption Ceremony
In late 17th and early 18th-century North Carolina, colonists reported two primary branches of the Tuscarora. Varying accounts circa 1708-1710 estimated the number of Tuscarora warriors as from 1200-2000.
The Tuscarora had to deal with more numerous colonists’ encroaching on his community. They raided his villages, kidnapped the people to be sold into slavery, suffered substantial population losses after exposure to the infectious diseases of the Europeans. By 1711, the Tuscarora Chief Hancock believed he had to attack the settlers to fight back. The Indian tribes attacked, killing hundreds of settlers, including several key political figures among the colonists.
The North Carolina militia, and allied Native Americans, attacked the Tuscarora in 1712 and 1713.the Tuscaroras were defeated in the battle of 1713, and 1500 Tuscarora fled to New York to join the Iroquois Confederacy. The Haudenosaunee (Iroquois) Five Nations of New York were more than happy to accommodate their distant cousins as the “Sixth Nation”, and in 1722 adopted them into their Confederacy.
This is the premise around which the “Tuscarora Adoption Ceremony” was created.
The size of the original is 36 X 40 and is painted on stretched canvas.
$1500
The Last Hunt
Upon arriving in the Ohio Country, the Delaware Tribes formed alliances with Frenchmen engaged in the fur trade. The French provided the natives with European cookware and guns, as well as alcohol, in return for furs. The French and British colonists struggled for control of the Ohio Country beginning in the 1740s, and as the British gained control of the Ohio Country, the Delawares chose to ally themselves with the stronger party. This was the case until the French abandoned all of their North American colonies to Britain. The Delawares thereafter remained loyal to the British and the American colonists until the American Revolution.
“The Last Hunt” depicts a hunting party of Delaware Indians in their final days before they were displaced to the Oklahoma Territory. The old chief and his party are having a good hunt in what is now the Mohican State Park in Ohio. It will be their “Last Hunt before their way of life changes forever.
This acrylic painting is on a 36 X 36 X 1 gallery-wrapped canvas, and may be hung without framing.
After the Civil War, buffalo killing went into high gear.
The combination of guns, railroads, commercial activity, and war between European settlers and American Indians proved deadly to the species. There was a huge market for buffalo skins and hides in the Northeast United States and Europe. A good buffalo skin would sell for $3 in Kansas, and a finished buffalo-hide winter coat would sell for $50. Buffalo leather was also well suited and in high demand for the belts used in pulleys and for steam engines in factories of the time.
Given the scope of this carnage, some hunters, including Buffalo Bill Cody, spoke out in favor of protecting the bison, but President Ulysses S. Grant refused to sign legislation to that effect. The U.S. Army encouraged the excessive killing of buffalo as a way of eliminating food supplies for Indian communities, enabling them to starve Indians off their land and onto reservations.
In the spring of 1886, a taxidermist from the Smithsonian, Hornaday, and his team, headed to Montana to collect specimens for the museum. Hornaday was stunned to find no live buffalo on the plains, only thousands of skeletons bleaching in the sun. The impact of killing some of the last buffalo was not lost on Hornaday, and he began to think about how to save the species.
The conservation of the bison had begun.
This is a polymer clay sculpture. It has been painted to a Faux Bronze finish. It is on a 12 inch circular wooden base. The overall dimensions are 18 X 12 X 12 inches.
“The Chase”
This woodcarving was carved from a single wild cherry tree. The trunk was sawed into 5 inch planks, kiln dried, surfaced, then reassembled into a 14 X 16 X 24 inch carving block
The actual carving began in July of 1995, and was completed in early November of that year.
I entered the carving in the Dayton Woodcarving Show, it was accepted, and won a blue ribbon in the competition.
Puckshinwa “Shawnee War Chief”
Puckshinwa, meaning “alights from flying”, was a Shawnee War Chief of the Kispoko during Pontiac’s Rebellion.
Pucksinewah was father to Tecumseh, a Shawnee chief and warrior who promoted resistance to the expansion of the United States onto Native American lands. A persuasive orator, Tecumseh traveled widely, forming a Native American Confederacy and promoting intertribal unity. Even though his efforts to unite Native Americans ended with his death in the War of 1812, he became an iconic folk hero in American, Indigenous, and Canadian popular history.
Puckshinwa “Shawnee War Chief”
Puckshinwa, meaning “alights from flying”, was a Shawnee War Chief of the Kispoko during Pontiac’s Rebellion.
Pucksinewah was father to Tecumseh, a Shawnee chief and warrior who promoted resistance to the expansion of the United States onto Native American lands. A persuasive orator, Tecumseh traveled widely, forming a Native American Confederacy and promoting intertribal unity. Even though his efforts to unite Native Americans ended with his death in the War of 1812, he became an iconic folk hero in American, Indigenous, and Canadian popular history.
After the Civil War, buffalo killing went into high gear.
The combination of guns, railroads, commercial activity, and war between European settlers and American Indians proved deadly to the species. There was a huge market for buffalo skins and hides in the Northeast United States and Europe. A good buffalo skin would sell for $3 in Kansas, and a finished buffalo-hide winter coat would sell for $50. Buffalo leather was also well suited and in high demand for the belts used in pulleys and for steam engines in factories of the time.
Given the scope of this carnage, some hunters, including Buffalo Bill Cody, spoke out in favor of protecting the bison, but President Ulysses S. Grant refused to sign legislation to that effect. The U.S. Army encouraged the excessive killing of buffalo as a way of eliminating food supplies for Indian communities, enabling them to starve Indians off their land and onto reservations.
In the spring of 1886, a taxidermist from the Smithsonian, Hornaday, and his team, headed to Montana to collect specimens for the museum. Hornaday was stunned to find no live buffalo on the plains, only thousands of skeletons bleaching in the sun. The impact of killing some of the last buffalo was not lost on Hornaday, and he began to think about how to save the species.
The conservation of the bison had begun.
This is a polymer clay sculpture. It has been painted to a Faux Bronze finish. It is on a 12 inch circular wooden base. The overall dimensions are 18 X 12 X 12 inches.
“Catch of the Day”
The American Bald Eagle (Haliaeetus leucocephalus) is a majestic bird of prey and the national symbol of the United States. Known for its striking white head and tail feathers, the bald eagle is a powerful and skilled hunter, particularly adept at fishing.
Bald eagles have eyesight that is four to eight times sharper than that of humans. This incredible vision allows them to spot fish swimming beneath the water’s surface from great heights.
Bald eagles often hunt by soaring high above water bodies, scanning for fish. Once they spot a target, they dive at high speeds, extending their talons forward to grab the fish just below the water’s surface.
This sculpture is of a Bald Eagle at the moment it snatches a fish from the water.
The piece is the original and sculpted in two-part epoxy, is approximately 16 inches high with a radius of 14 inches, and has a built in turntable so it can be rotated without sliding it on your furnature.
“The tribes of the Dakota before European contact in the 1600 lived in the region around Lake Superior. In this forest environment, they lived by hunting, fishing, and gathering wild rice. They also grew some corn, but their locale was near the limit of where corn could be grown.”
European expansion in the east pushed the Lakota west onto the Great Plains in the mid- to late-17th century.
This is when the Lakota began to domesticate the horse which was a major change to the way they defined themselves. They became more nomadic as they followed the great bison herds that roamed the Great plains
This sculpture is of a Lakota Chief, is made of polymer clays and the overall size is 23 X 16 X 16.
“Counting Coupe”
Description:Among the Plains Indians of North America, counting coupe is the warrior tradition of winning prestige against an enemy in battle. It is one of the traditional ways of showing bravery in the face of an enemy and involves intimidating him, and, it is hoped, persuading him to admit defeat, without having to kill him. If the coupe is considered worthy by the tribe elders, the warrior is awarded an “Eagle Feather”.
This Sculpture is of a warrior riding back into camp after stealing four horses. Maybe he will get an “Eagle Feather”.
Historical Context: Among the Plains Indians of North America, “Counting Coup is the warrior tradition of winning prestige against an enemy in battle. It is one of the traditional ways of showing bravery in the face of an enemy and involves intimidating him, and, it is hoped, persuading him to admit defeat, without having to kill him. These victories may then be remembered, recorded, and recounted as part of the community’s oral, written, or pictorial histories.
Medium: Two-part epoxy with a Faux Bronze finish, mounted on a 12-inch circular base that rotates which allows the sculpture to be easily turned.
Dimensions: 18 x 12 x 12 inches.
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